Vyasa Puja offering 2021 / Подношение на день явления Гирираджи Свами – 2021
I very much appreciated this post today by Giriraj Swami!
“Today is the appearance day of Srila Prabhupada’s spiritual master, Srila Bhaktisiddhanta Sarasvati Thakura. He was very kind, but also very strict. He said of himself, ‘I am not only a proofreader of the press; I am a proofreader of men—-I see their faults and try to correct them. I am also a proofreader of religion. I have appeared in the zodiac sign of the crab, so whenever I see anything undevotional, I act like a crab. If I see any so-called devotion, not actually in the true unalloyed spirit, I shall pierce it!’
May he kindly correct me as he sees fit.
Yours in service,
Vyasa Puja Offering to Giriraja Swami 2018 – “A Good Soul”
My dear godbrother and friend, Giriraja Maharaja, Please accept my humble obeisances. All glories to Srila Prabhupada.
I am not usually without words but glorifying you is challenging because there is so much to say and so little time to say it! I could talk for hours about your extraordinary qualities as a disciple of Srila Prabhupada, as well as reminiscing about our 30-year friendship which is one of the deepest and most satisfying in my life.
Friendship is an essential ingredient in Krsna consciousness. In Hayagriva dasa’s book, Vrindavan Days, he recounts how Srila Prabhupada stressed the importance of friendship in one of his Vrindavan discourses at the Radha Damodar temple in the early 1970s:
“In the second stage, that of madhyam-adhikari, one treats all types of men according to their position and tries to increase his love for the Supreme Personality of Godhead, and he also make friends with the devotees. He doesn’t envy the devotees. If a devotee is superior, we should take lessons from him; if he is equal, we should make friends with him; and if lower, we should try to help him.”
Maharaja, you have been so kind and treated me as an equal all these years, but let the truth be known: you are my superior, for you are many light-years ahead of me in devotional service. This truth becomes evident each time I hear you speak. Your speaking perfectly exemplifies the Lord’s declaration in Bhagavad-Gita:
satyam priya-hitam ca yat
van-mayam tapa ucyate
“Austerity of speech consists in speaking truthfully and beneficially and in avoiding speech that offends. One should also recite the Vedas regularly.”
[ Bhagavad Gita 17.15 ]
In his purport to that verse Srila Prabhupada writes that “at the same time, such talk should be very pleasurable to the ear.”
Your lectures are a pleasurable to the ear for many reasons, but in particular they are so because you sprinkle your narrative with your memories of Srila Prabhupada. You will often use first-hand accounts of Srila Prabhupada to back up a philosophical point, or you use them simply to give joy to your audience. Many times you have surprised devotees by sharing a pastime or statement from Srila Prabhupada that you have never used before. You are like a treasure chest of Prabhupada nectar. This is because he is very dear to you and you are very dear to him.
In numerous letters throughout the years Srila Prabhupada extolled your virtues as a disciple and devotee of the Lord:
“So I marked it in your person when I was in Boston, and prayed to Krishna that this good soul may be aware of the importance of Krishna Consciousness ”
[ Letter to Giriraja dasa, July 5, 1969 ]
“I am glad that Giriraja is doing very nicely. Krishna has sent a good soul for pushing on this Krishna Consciousness Movement.”
[ Letter to Satsvarupa dasa, 17 July 1969 ]
“You are also very fortunate to have an assistant like Giriraja. This boy has so quickly taken up the Krishna Consciousness cause and I am very much pleased with his behavior.”
[ Letter to Satsvarupa dasa, 15 October 1969 ]
“In his last letter Giriraja has informed me that he was sick but since then I have not heard from him. How is he? I am anxious to know. His health should be taken good care of. He is an important worker and a good soul.”
[ Letter to Tamal Krishna dasa, 20 August 1971 ]
Four times our own spiritual master, Srila Prabhupada, has defined you as “a good soul”. This is but one of the reasons that I always hanker to be near you and try to obtain your association whenever possible.
In Harinam Cintamani, Srila Bhaktivinode Thakur writes:
“If one stays near a pure Vaishnava, a devotee of Krishna, for some time one can receive the bhakti, devotional energy, flowing from his body. If one can bind that energy within one’s heart, he will develop strong faith in bhakti. If one lives close to a genuine Vaisnava, devotion will soon appear within one’s heart.”
I make it a point to try and visit you in Carpinteria, California once a year. My excuse is that I am coming to rest, but have you ever seen me rest when I am with you? No! Resting is just a ruse; I come to bask in your wonderful association.
So yes, we are friends, but I think a better terminology is that we are brothers, and you are the older brother. You are older in age, older in time spent in ISKCON, and older in your realizations and wisdom in Krsna consciousness. As such I take great pleasure in honoring you on this auspicious day. In fact, so much do I appreciate what you have done for me, that I honor you in the same mood as your disciples: as a representative of the Supreme Personality of Godhead. Someone may challenge: where does it say that a godbrother can worship another godbrother as representative of the Lord, as good as the Lord Himself? Well, it says so in the king of all sastras, the Srimad Bhagavatm:
däsavat sanna-täryäìghriù / pitåvad déna-vatsalaù bhrätåvat sadåçe snigdho / guruñv éçvara-bhävanaù
“[Prahlada Maharaja] was completely cultured as a qualified brahmana, having very good character and being determined to understand the Absolute Truth. He had full control of his senses and mind. Like the Supersoul, he was kind to every living entity and was the best friend of everyone. To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the Supreme Personality of Godhead. He was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on.”
[Srimad Bhagavatam 7.4. 31-32]
My dear older godbrother, Giriraj Maharaja, I am confident that by studying your devotion and service to Srila Prabhupada I can learn how to satisfy him. Your proximity to Srila Prabhupada in the early days of the movement gives credence to why so many devotees, like myself, have faith in you. You know how Srila Prabhupada did things, you know what pleased him, you know what his mission was and you know how he went about it. You received specific instructions from him. On his deathbed he turned to you and asked how things would go on in this movement once he departed. You replied, “Things will go on if we are obedient to your instructions to chant 16 rounds and follow the regulative principles.” No doubt that was a perfect answer. But just as perfect was Srila Prabhupada’s response: “Things will go on with organization and intelligence.” With your keen intelligence you understood this order of Prabhupada’s, and with your remarkable memory you are able to recount many such things Srila Prabhupada told you over 48 years ago! Because your attachment to His Divine Grace is so strong I feel you will be with him forever.
yatha vaise tatha yena hana anucara
“I will follow my master to any place that he goes”.
[Srila Vrindavan das Thakur, Caitanya-bhagavat, Madhya 13.399]
In this vein, please allow me to follow you anywhere you may go, for that guarantees me eternal service to our dear and beloved spiritual master.
I often reflect on how your initial meetings with His Divine Grace were very much like his own first meetings with his Guru Maharaja, Srila Bhaktisiddhanta Saraswati. When they first met, Srila Prabhupada tested the field by making a challenging statement. He told Srila Bhaktisiddhanta Saraswati that India must first be rid of British rule before people could seriously take up Krsna consciousness. Srila Bhaktisiddhanta Saraswati shot back that awakening our Krsna consciousness is a much more urgent matter, as it is the very goal of life. In your memoir entitled “Seeing the Center of Things”, you explain how when you first met Srila Prabhupada you suggested that we may all be God. But Srila Prabhupada convinced you otherwise. You admitted to him, “Actually, I see that I wanted to become God.”
“Yes, that is right!” Srila Prabhupada responded. “But how can you become God? You cannot. God is in your heart and if you water the seed of devotion by chanting Hare Krishna, He will give you all the sunshine to make it grow.”
You carefully watered that devotional seed by always dealing with your spiritual master in an appropriate mood of awe and reverence. You have noted that in the beginning of your devotional career each time Srila Prabhupada lectured you would limit yourself to a single carefully thought out question.
One time you asked: “What is the relationship between service to man and service to God?”
Srila Prabhupada replied, “If a hungry man comes to you and you feed him, in a few hours his hunger will return and he will have the same problem all over again. But if you give him Krishna consciousness, all his problems will be solved permanently. If you give a man a million dollars, all of his ten dollar problems will be solved. Similarly, if you give a man Krishna consciousness, all of his little problems will be solved, including eating. And his problems will be solved permanently. He’ll become completely satisfied .”
Srila Prabhupada’s reference to a million dollars solving a person’s ten-dollar problems is interesting. You seem to have realized this early in your devotional career, for when your father offered you a check for one million dollars to leave Krsna consciousness, you smiled and refused the check. You had already realized that your spiritual father, Srila Prabhupada, was giving you the most priceless commodity: pure devotion to the Supreme Lord.
For your initial enthusiasm and faith in him, Srila Prabhupada rewarded you accordingly. He gave you a number of personal instructions. Although there are general instructions for the mass of devotees and the public at large, a disciple always hankers for some personal instructions or guidance from his guru. And so it was that one night during one of Srila Prabhupada’s early visits to Boston you got to drive him back to the temple after a program. During that drive you asked him something that had been on your mind mind for some time.
“Srila Prabhupada,” you said, “what should I do with the rest of my life?”
He paused for a moment and then replied, “Just study our books very thoroughly and chant Hare Krishna.”
Those were very simple instructions, but nothing is simplistic in Krsna consciousness. For a sincere devotee everything is very deep and meaningful. So you took those personal instructions sincerely and therefore you find yourself at a very advanced stage of Krsna consciousness today. You will of course deny your advancement, but you are outnumbered, for there are thousands of disciples, friends and well-wishers who think otherwise. Just see how many have come to honor you today! There’s a saying that “numbers never lie.” That can be contested in many situations, but not in this one. In your case, the truth is evident in the number of devotees who look up to you, respect you and love you.
I can honestly say I love you Giriraja Swami Maharaja. The love we share is a love of a time-tested friendship that goes deep and is infinitely more satisfying than any mundane friendship. It is a relationship that continues to grow based on the comradery of serving together in the pioneer days of our spiritual master’s mission. It is said that “two things equal to one thing are equal to each other.” Because of our deepening love for our spiritual master and Krsna, our love for each other is solidified forever. My hope is that we’ll meet each other when we’re back home in the spiritual world. Certainly, the possibility is there, for in a letter to Tusta Krsna das Srila Prabhupada wrote:
“Siddhasvarupa will go, you will go, Syamasundara will go, all others will go. We will have another ISKCON there. Of course, Mr. Nair must stay.”
[Srila Prabhupada Letter to Tusta Krsna, Ahmedabad December 14th, 1972 ]
I am very confident I will reach that supreme abode, my dear friend! Of course it’s not proper for a Vaisnava to make such a statement of bravado, full of arrogance and conceit. But I do not say this on any merit or qualification I have, but based on a wonderful vow that you, I and our godbrother Sriniketana das took many years ago in Mauritius. We were honoring an amazing feast offered to Srila Prabhupada on his appearance day. The prasadam was delicious and, being the young men we were, we were devouring it in great delight. By the time we finished the sweets we were totally intoxicated with both the sugar and the transcendental nature of the delicacies.
Suddenly I said to you and Sriniketana, “Prabhus! Let’s put our hands together and take a solemn vow!”
“Wonderful!” you said. “What type of vow shall we take?”
I smiled and said, “Let’s take a vow that none of us of will go back home, back to Godhead without the others.”
I was overjoyed when you immediately agreed, not fully understanding that I alone was the real beneficiary of such a vow. How was that so? Because I knew that you would be going home well before I would. That meant I would achieve that goal way before my time. With a smile from ear to ear I put out my hand. You placed yours on top of mine and Sriniketana put his on yours. Then we very loudly proclaimed the sacred vow together:
“On this auspicious day, celebrating the appearance of our beloved spiritual master, Srila Prabhupada, here on ISKCON’S Vedic Farm in Mauritius, in the presence of the Lord and so many exalted devotees we hereby take the solemn vow that none of us will go back home, back to Godhead without the others. We shall all attain that supreme, divine abode of love and bliss together. We shall enter Goloka the three of us abreast to serve the Divine Couple forever and forever more!”
With our eyes closed, we held our hands tightly together for some time and when we opened them we found a great number of devotees staring at us in astonishment.
Looking back on that special day I too am astonished. I am astonished at my great fortune to have had you as a friend and mentor in this lifetime. What a wonderful life I have lived in the association of godbrothers and godsisters such as yourself. I will leave this world grateful and fully satisfied. What’s more, I am looking forward to serving Srila Prabhupada together with you again here in the material world and most eagerly in the spiritual world. There is no doubt we will recognize each other there and our friendship will continue forever.
Upendra das once asked, “Srila Prabhupada … it was raised that our relationships formed here in ISKCON with one another are eternal in themselves in addition to the service, that ISKCON and we members as we are known now shall be known there [in the spiritual world]. All this I was unable to support scripturally and lest I make an offense and direct error, I place this before you.”
Srila Prabhupada replied, “As to your question concerning whether relationships between devotees are eternal, the answer is ‘yes.’ This is confirmed by Sri Narottama dasa Thakura: cakhu-dan dilo yei, janme janme prabhu sei—‘He is my lord birth after birth.’ In this way you have to understand, by studying carefully the philosophy.”
[ Letter to Upendra, January 7, 1976 ]
The conclusion, my dear Giriraj Swami Maharaja, is that I will forever and forevermore be your friend and servant!
An enlightening discourse by Giriraj Swami on the disappearance day celebration of Srila Jagannatha dasa babaji:
“Today is Srila Jagannatha dasa Babaji Maharaja’s disappearance day. He comes in the Gaudiya Vaishnava disciplic succession after Srila Visvanatha Cakravarti Thakura and Srila Baladeva Vidyabhusana. He was a renounced ascetic, fully engaged in chanting the holy names of Krishna and meditating on His pastimes. For some time, he made his residence at Surya-kunda in Vraja-dhama, near the temple of Suryadeva, where Srimati Radharani used to come and worship the sun-god—or, I should say, where She used to come to meet Krishna on the pretext of coming to worship the sun-god.
Srila Bhaktivinoda Thakura, who comes in the disciplic succession after Jagannatha dasa Babaji, accepted Srila Jagannatha dasa Babaji Maharaja as his main guru, his siksa-guru. Once, some of Jagannatha dasa Babaji’s disciples in Vraja approached the Thakura. They complained that although they had come to Vraja to live like Jagannatha dasa Babaji Maharaja, fully absorbed in chanting the holy names and meditating on Sri Sri Radha-Krishna’s astakaliya-lila, Babaji Maharaja had refused to instruct them in such esoteric topics and had instead engaged them in cultivating tulasi plants, flowers, and vegetables to offer to the Lord. So these disciples requested Bhaktivinoda Thakura to appeal to their guru maharaja to instruct them in the esoteric practices of Krishna consciousness.
Srila Bhaktivinoda Thakura told them, “Actually, your gurudeva’s instructions are right for you. Because you still have anarthas, for you to try to sit and do nirjana-bhajana [solitary worship] and practice asta-kaliya-lila-smarana [meditation on the Lord’s eightfold daily pastimes] would be artificial, and you would just become degraded. So you should follow your gurudeva’s instructions with full faith and work hard in Krishna’s service. Then, in time, you may be able to chant the holy names purely.”
Eventually, Jagannatha dasa Babaji Maharaja moved to Mayapur, where he lived by the banks of the Ganges, fully absorbed in chanting the holy names. He had the greatest reverence for the holy land of Navadvipa. Although he was so renounced and so absorbed in Krishna consciousness, as his reputation spread, gentlemen would come to him and give him donations. Once, Babaji Maharaja asked one of his servants to take the donations he had received, which he kept in an old burlap bag, and purchase a large pot of rasagullas. All the devotees were surprised, because Jagannatha dasa Babaji was so renounced and lived so simply. He would eat just the most simple rice and dal. Anyway, the servant brought the sweets, and Jagannatha dasa Babaji offered them to his Deities and then distributed them to the cows and dogs in the dhama. He said the creatures of the dhama were elevated souls and worthy of service.
Later, Babaji Maharaja would not accept prasada until he had shared his food with ten newborn puppies. He would wait until they came, and he would count them with his hands. (In his old age, Babaji Maharaja’s eyelids drooped over his eyes and prevented him from seeing.) So, he would count them with his hands, and only after they had begun to eat would he also partake. He would say, “They are puppies of the dhama. They are not ordinary living entities.” He had so much faith in and affection for the dhama.
He had less affection for Mayavadi impersonalists. He used to say, “Let the dogs come in for darsana, but the impersonalists—kick them out!”
Srila Jagannatha dasa Babaji lived to a very old age. In fact, some Vaishnavas say he was just waiting for Srila Bhaktivinoda Thakura to come—someone to whom he could impart his special knowledge and realization, for the benefit of humanity. Srila Bhaktivinoda Thakura had requested to be transferred from his post in Orissa to Bengal so he could be near Navadvipa-dhama. And eventually, he was posted at Krishnanagar, near Navadvipa.
Srila Bhaktivinoda Thakura did extensive research to determine the actual birthplace of Sri Chaitanya Mahaprabhu. He studied various old maps, consulted the local people, and visited the different places. Eventually he found a mound where many tulasi trees were growing. He got the intuition that this was the actual birthplace of Lord Chaitanya, but still he wanted his intuition to be confirmed. At the time, Jagannatha dasa Babaji was the most renowned Vaishnava, and he was Srila Bhaktivinoda Thakura’s siksa-guru. Thus, Jagannatha dasa Babaji’s disciples carried him to the place with the mound and tulasi plants. He was so old (over a hundred and forty years old, some say) that his disciples had to carry him in a basket. And his eyelids were so heavy that he had to open them with his hands to be able to see. So, the disciples brought him, but they didn’t tell him that it was the site Bhaktivinoda Thakura had determined to be the birthplace. Still, when Babaji Maharaja arrived there, he spontaneously jumped out of his basket and began to dance in ecstasy, singing the holy names. Thus he confirmed the location of Mahaprabhu’s birthplace.
Srila Jagannatha dasa Babaji’s bhajana-kutira and samadhi are there in Navadvipa-dhama, in Koladvipa. Devotees who perform Navadvipa-parikrama visit there and get his mercy. We also pray to him for his mercy, that we may be instrumental in fulfilling the desires of Srila Bhaktivinoda Thakura, Srila Gaurakisora dasa Babaji Maharaja, Srila Bhaktisiddhanta Sarasvati Thakura, and the other acaryas in the line of Sri Chaitanya Mahaprabhu coming to us through Srila Prabhupada and his disciples.
Srila Jagannatha dasa Babaji Maharaja ki jaya!
Srila Prabhpada ki jaya!”
[A talk by Giriraj Swami on Jagannatha dasa Babaji’s disappearance day, February 20, 2004, Carpinteria, California]